To be a Jewish feminist is to live on the border between a commitment to text and tradition and a constant critique of the status quo – in Judaism and society as a whole.

The embarrassingly shallow contention that women can be religious or feminist, but not both, is a textbook example of the problem with a particularly ideologically purist left

Leaders from Israel's ultra-Orthodox Jewish community have insisted that men and women must be separated from one another, even in some public spaces.

Jewish life needs to be updated to meet our times. Mizrahi women directly experience marginalization of class, gender, and ethnic positions.

Mara Benjamin joins Dan Libenson and Lex Rofeberg on Judaism Unbound for a conversation about her book, The Obligated Self: Maternal Subjectivity and Jewish Thought

As the second female on the Supreme Court, Ruth Bader Ginsburg became a legend and an icon of the feminist movement.

Ruth Bader Ginsburg was 87 years old when she passed away. If you were keeping cosmic score, it was the Jewish New Year and a day for hope and new beginnings.

Jewish and Muslim feminist readers use midrash-style poetry to rewrite the ending of the story, in hope of reconciling the contemporary conflict between their putative descendants.

From the Shabbat Queen to women "writing Shabbat," women are privileged to play a role in shaping the personal, communal, and national Shabbat of our day.

Even when men prepare the food and women eat it, something within us remains the same.

Women must be seen as people, not sexual objects.

If women, rather than men, had been sent to spy out the land of Canaan, would we then have been spared 40 years of wandering in the wilderness?