The Shared Ground Beneath Jewry’s Secular-Religious Schism

At my aunt’s funeral, my secular Israeli cousins rejected religion — but they instinctively chose a Jewish goodbye. There's a lesson in that.
David H. Webber is Professor of Law and Paul M. Siskind Scholar at Boston University School of Law. He is the author of The Rise of the Working-Class Shareholder: Labor’s Last Best Weapon, published by Harvard University Press. The book was covered in the New York Review of Books, the Financial Times, Publisher’s Weekly, Bloomberg Radio, C-SPAN’s BookTV, Forbes, Jacobin, The National Review, Dissent and elsewhere, and recently published in Korean. David has also written

“Six months into my mid-career rabbinic ordination program at The Shalom Hartman Institute, I received a phone call from my very secular Israeli cousin sharing some sad news. ‘Niv’ (all names are changed to protect privacy) let me know that my sharp-witted, stylish, impossibly daring aunt Dina had passed away. Would I perform the funeral? He asked. It would be in the secular section of a private Ramat Hasharon cemetery, beyond the jurisdiction of the state rabbinate. Though I am an academic based outside of Boston, I was in Jerusalem for the first of three ordination program summer intensives. I called a rabbi friend, crammed in as much knowledge as I could, put on the only button-down shirt I had with me – white, unfortunately – and took the early train the next morning

My cousins are the kind of Israelis American Jews like me hold in awe. My newly-widowed uncle, Yishai, is a successful businessman who greatly distinguished himself in the military in the ‘60s and ‘70s. His quiet authority left room for Dina’s outsized personality; she was so bold and charming she once walked into a random party at a posh hotel and walked out arm-in-arm with Queen Noor…”

Read the full article in The Times of Israel.

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