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Deep Parallels, Contrasts, and Lessons: Ruth in the Context of Judges

Jennifer Raskas shares a number of different approaches and insights to the Book of Ruth.
Jennifer Raskas was the Director of Washington, DC at the Shalom Hartman Institute of North America where she also served as Co-Director, with Imam Abdullah Antepli and Yossi Klein Halevi, of the Institute’s Muslim Leadership Initiative. She also directed the Institute’s Seminar and Writer’s Workshop for Journalists as well as the publishing of the Institute’s North American Hitkansut Haggadah L’Yom HaShoah.

“The book of Ruth starts with the words, “Vayehi Bi’ymei Sh’fot Hashoftim”, “And it came to pass in the days that the judges judged” (Ruth 1:1). These words set the book of Ruth in the time period of the Shoftim, Judges. When we take a deeper look at the last five chapters of the book of Judges, we see many signs that the book of Ruth actually serves as a “Tikkun”, or correction, for many of the terrible acts that the Israelites perform in Judges chapters 17-21.

Though these terrible acts will include lying, rape, stealing, killing and civil war, the people in the text often perceive their own actions as virtuous. In that way the stories describe a society where on the surface everything is fine, but beyond the surface lies depravity and sin. In contrast, the book of Ruth is largely about Israelites meeting a woman, Ruth, who on the surface is a foreigner of little concern, and then discovering what a true “Eshet Chayil”, woman of valor, she is (Ruth 3:11). In this way the Israelites learn to look beyond the surface and recognize true virtue.”

Read the complete essay.

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