Our Country Is Burning, It’s Time to Act
First posted on the Forward
“You lost me when you spoke about human-caused climate change,” a federation executive offered at the end of my panel. “If you want people in the Jewish community to listen, you better talk about energy efficiency and not climate change.”
That was at the 2009 JFNA General Assembly when climate change was too negative, too political, too partisan, too controversial, and too overwhelming to speak about — let alone act upon.
What has changed in the past 10 years? Though great strides have been made towards environmental awareness and responsibility in the Jewish community, we have not yet been successful at rousing the kind of organized, broad-based, full-throated response that Jewish values demand.
There are so many reasons not to confront climate change head on, but time for patient and polite explanation is running out. Last month the Intergovernmental Panel on Climate Change, the leading international body composed of scientists from more than 80 countries, released its most damning report on the social, environmental, economic, health, and political impacts of human-caused climate change to date. Then, last week, a National Climate Assessment , commissioned by the U.S. Government shared the ominous forecast that the US economy would contract by as much as 10 percent by the end of the century as a result of climate change.
And as if to provide tragic real-time evidence, these reports hit the media as devastating fires, due in part to another too hot, too long summer, raged in California. Among the casualties of the fire were Jewish camps, organizations, businesses, and homes.
Humanity has changed its environment. Anthropogenic climate change is upon us, regardless of how uncomfortable and frightening that concept makes us feel or how much we may not want to believe it. And for many around the world it’s no longer merely a concept or belief. It’s the fire raging on the next hill, the hundred-year floods that take place annually and make it impossible to afford insurance, the superstorms that destroy homes, schools, and houses of worship, the droughts and famines that cause war and produce climate refugees.
As if to add insult to injury, those most profoundly affected are those who have contributed least to the problem, the lowest emitters of greenhouse gases. This reality is frightening to confront, in part because we feel ill-equipped to address it and in part, because we have been told repeatedly that we don’t need to.
The federation executive who reacted to my presentation came by his misinformation honestly. Those who stand to gain financially and politically from our feeling disempowered have muddied the facts, or flat-out lied, even as the possibility of mitigating the problem has been well within our grasp for decades. A recent article by Bill McKibben in the New Yorker recounts the reprehensible efforts by Big Oil to spread lies and kill policies that would curb carbon emissions. How can we confront a challenge that we are told through well-funded misinformation campaigns is not real?
Ten years ago, when I co-founded the Jewish Greening Fellowship, the effort to raise awareness about climate change incrementally and through win-win scenarios like energy efficiency upgrades to Jewish communal institutions seemed like the most hopeful and promising path: inclusive and immediately rewarding. But in retrospect, I fear that this approach may have ultimately distracted from the work of building the movement necessary to influence political will.
We are a people who have time and again confronted seismic change and existential challenges courageously. This challenge demands truth, time, and tzedaka. First, don’t buy the lies and manipulations of the truth; familiarize yourself with the facts. The McKibben article cited above is a good place to begin or this overview in the Skimm .
Second, take time to lobby your representatives to support local and federal legislation to adopt renewable energy, limit use of fossil fuels, and stay committed to the ground-breaking Paris Climate Agreement. Third, give tzedaka. There are many movement-building efforts under way that would benefit from increased philanthropy and participation, including the Religious Action Center , Jewish Climate Action Network , and Hazon, among others.
The urgency of the moment demands greater involvement by us all individually and by the Jewish community as a whole. To paraphrase Ruth Messinger, we cannot enjoy the convenience of ignoring the laws of nature nor the luxury of being overwhelmed.
Our country is literally burning, now is the time to act.